Ezekiel 45: A Vision of Justice, Holiness, and Worship in the Millennial Kingdom
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
Ye shall have just balances, and a just ephah, and a just bath.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.
All the people of the land shall give this oblation for the prince in Israel.
And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
Ezekiel 45 offers a glimpse into the future millennial kingdom, detailing the allocation of land, the establishment of just practices, and the reinstatement of temple worship. This chapter moves between the glorious vision of God's future reign and a stark rebuke of the present failings of Israel's leadership. It's a powerful reminder that God desires both outward acts of worship and inward righteousness.
Land Allotment and the Holy Portion (Ezekiel 45:1-8)
Ezekiel 45:1-5 describes the division of the land in the future kingdom, expanding on the details provided in Ezekiel 48, which concerns the tribal allotments. God provides specific instructions regarding the arrangement of Jerusalem and its surrounding areas. A "holy portion of the land" (Ezekiel 45:1) is to be set aside as a donation to the Lord. This area will house the millennial temple and the residences for the priests and Levites (Ezekiel 45:4-5) who serve in it, emphasizing the centrality of God's presence and worship in the new order.
The dimensions of this area are meticulously laid out. It's a rectangular section, approximately 8 1/3 miles long and 6 2/3 miles wide (Ezekiel 45:1), divided into two equal sections, each 3 1/3 miles wide (Ezekiel 45:3). The temple and the priests' houses will occupy one section, while the Levites will reside in the other. This rectangle will be adjoined by an area encompassing Jerusalem itself (Ezekiel 45:6). Furthermore, land on either side of the holy donation and the city will be designated for the prince's use (Ezekiel 45:7-8). This careful planning underscores the importance of order and holiness in the coming kingdom.
A Rebuke of Unjust Leadership (Ezekiel 45:9-12)
After the inspiring vision of the future, Ezekiel 45:9 delivers a sharp return to the present reality. God turns His attention to the "princes of Israel" who are in exile with Ezekiel, rebuking their past injustices. "Enough, princes of Israel!" (Ezekiel 45:9) is a powerful condemnation of their violence, oppression, and dishonest business practices (Ezekiel 45:9-10). These leaders had exploited their people, fueling their greed through unjust means.
God's warning calls for a radical change. They are commanded to use honest measures and reminded of what those are (Ezekiel 45:11-12). Even in exile, leadership matters. God's watchful eye is upon them, and their actions will be judged. This section serves as a crucial reminder that true worship and a just society are inseparable in God's eyes.
Sacrifices and Feasts in the Millennial Temple (Ezekiel 45:13-25)
The focus then shifts back to the sacrificial system in the millennial temple (Ezekiel 45:13-25). In stark contrast to the unrighteous princes of Ezekiel's time, the future kingdom prince will honestly provide the offerings for all the appointed times of the house of Israel (Ezekiel 45:16-17). Ezekiel refers to the annual feasts, including Passover and the Feast of Tabernacles (Ezekiel 45:21, 25).
It's important to understand that these observances in the millennial age will not be for atonement in the same way they were under the Old Covenant. Instead, they will serve as celebrations and memorials of Christ's "once-for-all" sacrifice (Hebrews 10:10) for sin. They will be a time to remember and give thanks for the redemption that has been accomplished through Jesus Christ. The feasts will serve as a constant reminder of God's faithfulness and the ultimate fulfillment of His promises.
Ezekiel 45 paints a comprehensive picture of the millennial kingdom, encompassing land distribution, righteous leadership, and meaningful worship. It serves as both a condemnation of past failures and a beacon of hope for a future characterized by justice, holiness, and the manifest presence of God.
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
Ye shall have just balances, and a just ephah, and a just bath.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.
All the people of the land shall give this oblation for the prince in Israel.
And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
Ezekiel 45 offers a glimpse into the future millennial kingdom, detailing the allocation of land, the establishment of just practices, and the reinstatement of temple worship. This chapter moves between the glorious vision of God's future reign and a stark rebuke of the present failings of Israel's leadership. It's a powerful reminder that God desires both outward acts of worship and inward righteousness.
Land Allotment and the Holy Portion (Ezekiel 45:1-8)
Ezekiel 45:1-5 describes the division of the land in the future kingdom, expanding on the details provided in Ezekiel 48, which concerns the tribal allotments. God provides specific instructions regarding the arrangement of Jerusalem and its surrounding areas. A "holy portion of the land" (Ezekiel 45:1) is to be set aside as a donation to the Lord. This area will house the millennial temple and the residences for the priests and Levites (Ezekiel 45:4-5) who serve in it, emphasizing the centrality of God's presence and worship in the new order.
The dimensions of this area are meticulously laid out. It's a rectangular section, approximately 8 1/3 miles long and 6 2/3 miles wide (Ezekiel 45:1), divided into two equal sections, each 3 1/3 miles wide (Ezekiel 45:3). The temple and the priests' houses will occupy one section, while the Levites will reside in the other. This rectangle will be adjoined by an area encompassing Jerusalem itself (Ezekiel 45:6). Furthermore, land on either side of the holy donation and the city will be designated for the prince's use (Ezekiel 45:7-8). This careful planning underscores the importance of order and holiness in the coming kingdom.
A Rebuke of Unjust Leadership (Ezekiel 45:9-12)
After the inspiring vision of the future, Ezekiel 45:9 delivers a sharp return to the present reality. God turns His attention to the "princes of Israel" who are in exile with Ezekiel, rebuking their past injustices. "Enough, princes of Israel!" (Ezekiel 45:9) is a powerful condemnation of their violence, oppression, and dishonest business practices (Ezekiel 45:9-10). These leaders had exploited their people, fueling their greed through unjust means.
God's warning calls for a radical change. They are commanded to use honest measures and reminded of what those are (Ezekiel 45:11-12). Even in exile, leadership matters. God's watchful eye is upon them, and their actions will be judged. This section serves as a crucial reminder that true worship and a just society are inseparable in God's eyes.
Sacrifices and Feasts in the Millennial Temple (Ezekiel 45:13-25)
The focus then shifts back to the sacrificial system in the millennial temple (Ezekiel 45:13-25). In stark contrast to the unrighteous princes of Ezekiel's time, the future kingdom prince will honestly provide the offerings for all the appointed times of the house of Israel (Ezekiel 45:16-17). Ezekiel refers to the annual feasts, including Passover and the Feast of Tabernacles (Ezekiel 45:21, 25).
It's important to understand that these observances in the millennial age will not be for atonement in the same way they were under the Old Covenant. Instead, they will serve as celebrations and memorials of Christ's "once-for-all" sacrifice (Hebrews 10:10) for sin. They will be a time to remember and give thanks for the redemption that has been accomplished through Jesus Christ. The feasts will serve as a constant reminder of God's faithfulness and the ultimate fulfillment of His promises.
Ezekiel 45 paints a comprehensive picture of the millennial kingdom, encompassing land distribution, righteous leadership, and meaningful worship. It serves as both a condemnation of past failures and a beacon of hope for a future characterized by justice, holiness, and the manifest presence of God.